Cover image for article about the Abolitionist Benjamin Lay

Standing Tall Against All
According to a story from Isaac Hopper, a 19th century Quaker and abolitionist, Lay, who lived from 1682 to 1759 gave no peace to slaveholders. During Quaker meetings, if a slaveholder spoke during the meeting, Lay would shout out, “There’s another negro-master!”

Born in England to Quaker parents, Lay started out as a shepherd and then became a glover before becoming a sailor when he was 21. While working in Barbados as a shopkeeper, he watched an enslaved man who was unwilling to be whipped again kill himself to avoid punishment. Such incidents made him uncompromising against slavery.

After coming to Philadelphia and taking up residence there, he began speaking out, writing and protesting against slavery, putting him against the established church. As a devout Quaker, he felt that the slavery was incompatible with the Quaker religion, and it angered him that many Quakers of the time, including community leaders, were slaveowners.

Published in 1737 by his friend and renowned early
American leader Benjamin Franklin, Lay’s most famous pamphlet was All Slave-Keepers That Keep the Innocent in Bondage, Apostates, in which he attacked slaveholders and advocated for the abolition of slavery. He said that it was the duty of all Christians to fight against it. His widely read—but controversial—pamphlets proclaimed the evils of slavery and give lie to the excuse of some that slavery was simply accepted by all in those days.

Image of Benjamin Lay pamphlet.
3-22 title pg (odyssey)

“There was a time when the name of this
celebrated Christian Philosopher … was familiar to
every man, woman, and to nearly every child, in
Pennsylvania,” according to Benjamin Rush, a
leader of his time and one of the signers of the
Declaration of Independence.

Despite the opposition of many Quakers who
were angered by his attacks, Lay continued to
publish his pamphlets until he died.

During religious meetings of various churches,
he would often interrupt services to advocate
against slavery. In 1738, at the yearly meeting of
Quakers in Philadelphia, he took with him a
hollowed-out book in which he had placed a
bladder with red liquid. At one point, he stood up
to protest against the hypocrisy of the Quakers
and stabbed the bladder with a sword as if spilling
blood on some of the attendees. He noted that
while their religion espoused equality, many of
them were slaveholders and would suffer
punishment.

Considering him a troublemaker and a threat to their faith, the community expelled him. And it was not the first time he’d been expelled from church. He had also been expelled from congregations in England.

No Compromise With Slaveholders
Lay refused to participate in slavery or to deal
amicably with those who did. He was once invited
to have breakfast with an “important” person of the
community and his family, but when Lay saw a
black man coming to serve them, he said to the
man who’d invited him, “Dost thou keep any
Negro slaves in thy family?” Upon hearing that he
did, Lay announced that he would not eat with
them and partake “of the fruits” of unrighteousness before walking out. He was one of the first people who boycotted products that were made by slaves.

He and his wife, who was also a “little person,” made their home in a cave in Pennsylvania in 1739 and lived there for many years until about 1748 when he then moved into a small house. He wanted to live simply
and protest materialism and the excesses of
the wealthy. While living in his simple home, he
made his own clothes and grew his own food.

While some people considered him too extreme
and criticized him, Lay did not back down. For him, those who were cruel to their fellow human beings should not expect to simply enjoy “business as usual.”

Standing strong against all criticism and
staying firm in his convictions, Lay also became
an inspiration to other abolitionists such as the
great leaders William Lloyd Garrison, Frederick
Douglass, and John Brown—men whose
activities were largely responsible for the
ending of slavery in the United States. He is
now a symbol of the strength of one person’s
action to overcome injustice—regardless of our
physical bodies or disabilities. Lay’s life shines
a light on an important truth: Our hearts are
much more important than our bodies, and a
big heart makes a big person.